Nicean Creed 325 AD

I believe in one God, Father Almighty, Creator of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages;

Light of Light, true God of true God, begotten, not created, of one essence with the Father through Whom all things were made.

Who for us men and for our salvation
came down from heaven and was incarnate
of the Holy Spirit and the Virgin Mary and became man.

He was crucified for us under Pontius Pilate,
and suffered and was buried;

And He rose on the third day, according to the Scriptures.

He ascended into heaven and is seated at the right hand of the Father;

And He will come again with glory to judge the living and dead. His kingdom shall have no end.

And in the Holy Spirit, the Lord, the Creator of life, Who proceeds from the Father, Who together with the Father and the Son is worshipped and glorified, Who spoke through the prophets.

In one, holy, catholic, and apostolic Church.

I confess one baptism for the forgiveness of sins.

I look for the resurrection of the dead,
and the life of the age to come.


St. Irene of Chrysovalantou Orthodox Church

Church of the Genuine Orthodox Christians - Greater Detroit Metro Area   

Chapel - 745 Barclay Circle, Unit 355, Rochester Hills, Michigan 48307
Divine Liturgy starts Sunday at 10:15 AM - Orthros at 8:30 AM - Vespers Saturday at 7:30 PM

Contact us at
 or at (586) 707- 2918


Rector's Message

January 2017

(See Christmas 2016 Schedule)

Beholding man perishing, whom He had made with His own hands, the Creator bowed the Heavens and came down; and becoming incarnate in truth, He took on the whole of man’s essence from the divine and pure Virgin; for He hath been glorified.

1st Ode, Canon of the Nativity by S. Kosmas

       We have arrived again, by the mercy of the all-Provident God, at the sacred time of year in which we celebrate the Coming in the Flesh of His Only-Begotten Son, Our Lord Jesus Christ.  Whatever difficulties, sorrows, and limitations cloud our earthly lives, all of these things give way to the overwhelming joy we receive when we realize, once again, that God became a man for us.  

       What could be greater than this?  What evil or sorrow can stand up against this?  Can the pride of Satan overcome the humility of God?  Impossible.  Can man’s sin overwhelm us, if we have entrusted ourselves to the sinless God-man?  In no way.  Can our own limitations prevent our salvation if we unite ourselves to the Limitless One Who voluntarily limited Himself for us, in order that we might partake of His Limitless Divinity?  Unthinkable.  

            Let us, then, give thanks continually to God Who became a man for our sake.  In dark and lonely days, when all the world seems to be full of obstacles and sorrows, let us force ourselves to practice gratitude to God, enumerating aloud all that He has done for us.  If only we will persevere in this salutary practice, we will inevitably feel God’s light shine upon us, as His Daystar, Christ, arises in our hearts, and we will know, not from books but from experience, that “the Lord is gracious.” 

            What kind of thanks, however, does the Lord desire most from us?  Paradoxically and wondrously, He desires that we receive even more from Him, for He needs nothing and gives everything.  He desires that we receive that which He came to give, which is Himself. The thanksgiving, eucharistia, which is most fitting for God, is precisely that Eucharist, eucharistia, which He established for man’s salvation unto the end of the world, which is the Divine Liturgy and partaking of His Precious Body and Blood, “unto the remission of sins and life eternal.”

            Why did Christ consent to lie in a manger, that is, a rack that animals eat hay from?  It was to show that He became flesh, so that our animal nature, our bodies, could actually partake of His Divinity by consuming His Flesh.  Why was the city of David providentially called Bethlehem, that is, in the Hebrew tongue, “House of Bread”?  It was to show that the true and living Bread which came down from Heaven was, in that city, to be brought forth from the oven of the Virgin’s womb, so that, partaking of Him, man might die no more forever, for His death would become our life. 

            Let us then cleanse our bodies by fasting and our souls by confession and prayer, so that we might partake of Him who became flesh in order to sanctify our fallen flesh and make it capable of receiving His Divinity.  To Him be the glory, with the Father and the Holy Spirit, unto the ages of ages. Amen.

A Merry Christmas and Blessed AD 2017!



Christ the Champion over Sin and Death


         So, the God whom all human beings expected throughout all the ages was Christ. In His person, God and man were united. He was born of the Holy Spirit and the Virgin Mary. His conception and birth are miraculous. The Son of God became son of man in order to save men. If we study His words and His work, we will appreciate that he is clearly superior to the leaders of all other religions. While they are men, He is the God-Man. He spoke about love, about purity of heart and of intentions. He overcame sin, the devil, and death. He was raised from the dead. No other leader of a religion has risen again from the dead. Christ was resurrected and so overcame death and the devil. This is why He is the unique God-Man.

         We are called Christians because we believe that He is the true God and because we keep His commandments in our personal life. We attempt to conform our lives to His own life.

          Christ is not a perfect philosopher and a good lawgiver. He is not a moralizer and the leader of a religion, even the most perfect one. Rather, He is the champion over death, the devil, and sin. He did not come simply to change the external conditions of man’s life; He came to make man holy, to transfigure him, to deify him, to make him a son of God by grace. He is the Son of God by nature (natural child); we must become children of God by grace (adopted children).         

- from Entering the Orthodox Church, by Metropolitan Hierotheos (Vlachos)

The Church of the Genuine Orthodox Christians (GOC) of America is an Old Calendar Orthodox Church serving the faithful of North and South America. Having its roots in the Diocese of Astoria, founded by Metropolitan Petros (Astyfides) in 1954, it presently consists of two Metropolises (America and Toronto) and two dioceses (Portland and Boston), shepherded by five hierarchs.

The Church of the GOC of America is an autonomous Eparchy whose hierarchs are members of the Holy Synod of the Church of the GOC of Greece, under the Presidency of His Beatitude Archbishop Kallinikos of Athens and All Greece. We follow the Patristic (Julian) Calendar and resist the heresy of Ecumenism.